Surah Al Hujurat I love this Surah for the reminder it gives regarding how Muslims should be to each other and in self and in presence of Allah SWT and his Messenger SAW. It also distinguishes Islam and Iman and explains what Iman is. Allah says he created us from one man and woman and fashioned us into tribes so that we may know one another. And He adds, that the most noblest among us are the ones who are most righteous. And as we interact with one another, we are to 1) not jeer at one another assuming we are better 2) not spy at each other 3) not call belittling names 4) speak behind each other's back 5) not to make too many assumptions or sinful assumptions. We are to check information before acting on it and possibly bring harm to others. When it comes to believers there is more guidance on how they are to be. There are special codes of conduct when factions of believers fight. We are to make settlement between them and fight against the ones that oppress. We are to act ...
Reading principles of Hermetic philosophy. It seems- they say- that Good and Bad is relative. That it is our preception that make things good and bad. It accepts polarity as a natural law. Thereby validating the existence of evil. Its a cowardly attempt to protect oneself from pain, uncertainty. Buddhism- atleast when we do Vipassana- we try to neutralise pain and pleasure. Working at the sensory level to weaken our pain-pleasure reactions. What is we ARE supposed to feel both pain and pleasure unadulteratedly. And seeking Allah in times of both not obfuscating both a part of straight path? I have never heard Islamic scholars say things that neutralise pain. Instead they seem to stress on patience, fortitude, asking forgiveness.
There is a hadith about Prophet Muhammad (SAW) advising a person. The person was praying to Allah to give him the virtue of patience. The Prophet SAW said, do not ask Allah that lest you be tested with hardship. It was also reported in another hadith that our Prophet (SAW) mention the dua for Afiyah, ease in hardship as the most beloved dua to Allah (SWT). Two things are implicit here.. 1) Allah SWT really listens and responds to Duas.. He gives cognisance to the choices we present to him as our sought duas.. 2) In his eyes, us acknowledging our vulnerability and seeking his protection is more endearing than any brave venture to prove ourselves before him in any other stylish values.. The desire to prove ourselves. Its so embedded in us.. It's also embedded in our diminutiveness that we can't fathom the extent of our diminutiveness and the greatness that is Allah SWT. My experience with the Dua for Afiyah itself was a testimony for that. There are different...
Comments
Post a Comment