Reading principles of Hermetic philosophy. It seems- they say- that Good and Bad is relative. That it is our preception that make things good and bad. It accepts polarity as a natural law. Thereby validating the existence of evil. Its a cowardly attempt to protect oneself from pain, uncertainty. Buddhism- atleast when we do Vipassana- we try to neutralise pain and pleasure. Working at the sensory level to weaken our pain-pleasure reactions. What is we ARE supposed to feel both pain and pleasure unadulteratedly. And seeking Allah in times of both not obfuscating both a part of straight path? I have never heard Islamic scholars say things that neutralise pain. Instead they seem to stress on patience, fortitude, asking forgiveness.
There is a hadith about Prophet Muhammad (SAW) advising a person. The person was praying to Allah to give him the virtue of patience. The Prophet SAW said, do not ask Allah that lest you be tested with hardship. It was also reported in another hadith that our Prophet (SAW) mention the dua for Afiyah, ease in hardship as the most beloved dua to Allah (SWT). Two things are implicit here.. 1) Allah SWT really listens and responds to Duas.. He gives cognisance to the choices we present to him as our sought duas.. 2) In his eyes, us acknowledging our vulnerability and seeking his protection is more endearing than any brave venture to prove ourselves before him in any other stylish values.. The desire to prove ourselves. Its so embedded in us.. It's also embedded in our diminutiveness that we can't fathom the extent of our diminutiveness and the greatness that is Allah SWT. My experience with the Dua for Afiyah itself was a testimony for that. There are different...
In the way I understand it, every second of time, there is the human Qalb negotiating, responding, to impulses from Jism, Ruh, Nafs (mind/body/spirit complex cumulative) and deciding the course of being. There are moments when Qalb routes in the Fitrah to the whole being. There are times when Jism influencees the self's state of being through influencing Qalb. There are times when Nafs (as in the blood pumped into heart from rest of body) come with its set of being and influences the Qalb and course of action. I believe here is the spot of play of freedom. Where Qalb is presently choosing the course of action. We can choose a way to be that is informed by Fitrah- Fitrah coming from Allah who respects free will, is a nudge not a compulsion. And each moment exercising freedom to choose our purpose- worshipping Allah we experience freedom from the inertias, waswas, trappings of worldly living. In this way Freedom is a morally positive concept. Positive in the way it breaks us f...
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