The title to this article is pretty stuffy. But I thought it captured best what I had to say about the tendency to ascribe everything to Allah SWT.. even the faults in our paths. Like the propensity to say it was Allah that made me even do the mistakes, so that I could find myself.. kinda thing. I myself have used that logic in the past.. to bring in a sense of sanctity to the mistakes I have made. trying to see all my hiccups as part of God's plan.. I recently heard a speech by Yaser Qadihi that talked about the difference between Satan's and Adam's (AS) sins. When Satan disobeyed Allah SWT and incurred his wrath, his words were, But Allah, you made me do it! Where as Adam AS stated, O Allah! Indeed I have wronged myself and you.. Forgive me. This difference in response is very enlightening. There is this brand of spirituality.. and I too have dabbled with it.. Where the notions are that- 1) "Everything -all good and bad comes from the One creator. So there is no tr...
I incline to choose that nature of my custodianship of other beings on Earth is that, as a Muslim who prays, I can pray for the well being of believing beings on Earth. The more sentient I am, the more I can maybe understand their needs. The more pure and clean I am and the more faith I have, I can pray better for them.
Reading principles of Hermetic philosophy. It seems- they say- that Good and Bad is relative. That it is our preception that make things good and bad. It accepts polarity as a natural law. Thereby validating the existence of evil. Its a cowardly attempt to protect oneself from pain, uncertainty. Buddhism- atleast when we do Vipassana- we try to neutralise pain and pleasure. Working at the sensory level to weaken our pain-pleasure reactions. What is we ARE supposed to feel both pain and pleasure unadulteratedly. And seeking Allah in times of both not obfuscating both a part of straight path? I have never heard Islamic scholars say things that neutralise pain. Instead they seem to stress on patience, fortitude, asking forgiveness.
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